The lives of true disciples will shed the truth among men by example and teaching, and thus contribute to the salvation of their souls. The First Star Trek (2:1-12) The Persecuted Child (2:13 … Therefore the virtue of the merits of Christ delivers us from the corruption of sin; but the care and labour of the apostles preserves us from again returning to it. (2.) [1.] "Mankind, lying in ignorance and wickedness, were as a vast heap, ready to putrify; but Christ sent forth his disciples, by their lives and doctrines to season it with knowledge and grace." Maundrell, the Eastern traveller (circ. Matthew Henry's Commentary John 13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. 2. This was closely associated with ‘tabel’ which indicates to lose taste and may disguise a typical play on words of a type that Jesus loved. A.D. 1690), reports that he found lumps of rock-salt there which had become partially flavourless, but I am not aware that this has been confirmed by recent travellers. Ye, i.e., the disciples, though not yet forming a distinct organization. (2.) The Christian is the solid salt, and the grace of God is his saltness; that grace is the very salt of the salt. As salt you’ll convict unbelievers, as light you’ll show them good works of love. They were Abraham’s seed; in jealousy for that honour, let them not suffer themselves to be outstripped by a Gentile, especially in that grace for which Abraham was eminent. Daily online free bible study, devotional and commentary on Matthew 8:5-13 by Matthew Henry. For verily I say unto you — This expression, whereby our Lord often prefaces what he is about to say, always imports the great importance, as well as certain truth of it. "You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? The picture is probably that of being tossed out as rubbish into the streets, to be later collected by the rubbish collectors, but meanwhile walked over by all. Salt does lose its saltness by chemical decomposition. Observe what was the language of his humility; Lord, I am not worthy that thou shouldest come under my roof (Matt. The meaning rather is that the disciples are like salt among the people of the world, and the thought of its uniqueness is in mind. Remember, that when you are reading the Bible, you are not just reading some stories, you are reading God's word . Dr. Thomson (vol. Matthew 5:13-15. 2. cap. The faith of the centurion was but a specimen of the conversion of the Gentiles, and a preface to their adoption into the church. Though he was a Gentile, yet Christ countenanced him. The meaning is, If that Christianity on which the health of the world depends, does in any age, region, or individual, exist only in name, or if it contain not those saving elements for want of which the world languishes. The earth, the living world of men, is like a piece of meat, which would putrify, but that the grace and Gospel of God, like salt, arrests the decay, and purifies and preserves it. ye. Now this solid salt is intended to salt the world with; but, alas I who shall salt the salt? He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from Henry's manuscripts. Updated: Sun, 08/02/2020 - 09:44 By admin. The palsy disabled the servant for his work, and made him as troublesome and tedious as any distemper could, yet he did not turn him away when he was sick (as that Amalekite did his servants, 1 Sam. Our Savior Jesus Christ tells us in Matthew 5:13-14 that we are the "salt of the earth" and the "light of the world"—we who are also the weak and the foolish of this world (I Corinthians 1:27).Mentally, when we hear such praises from God, some of us look both ways and behind, and say, "He must be talking about someone else. 2 Corinthians 13:4 : 2 Corinthians 13:6 >> 2 Corinthians 13:1-14. Chapter 13. His affectionate address to Jesus Christ, which speaks. Matthew Henry's Complete Bible Commentary provides an exhaustive look at every verse. "Ye are the salt of the earth." Note, Christ often outdoes the expectations of poor supplicants. The question is not, Can, or do, the saints ever totally lose that grace which makes them a blessing to their fellow-men? The emphasis may be as a contrast to those who would revile them, or it may simply be a positive assessment of them in contrast to the rest of the world. 43, 44) mentions an instance coming under his own observation. Secondly, It speaks shame to Israel, to whom pertained the adoption, the glory, the covenants, and all the assistances and encouragements of faith. Our Savior Jesus Christ tells us in Matthew 5:13-14 that we are the "salt of the earth" and the "light of the world"—we who are also the weak and the foolish of this world (I Corinthians 1:27).Mentally, when we hear such praises from God, some of us look both ways and behind, and say, "He must be talking about someone else. We should note in passing that they are not told to ‘become salt’. The question is not, If a man lose his grace, how shall that grace be restored to him? If children indeed, then heirs; but many are children in profession, in the family, but not of it, that will come short of the inheritance. But if the salt have lost its savour, wherewith shall it be salted? Our Lord skillfully pursues his metaphor, by saying, that other things when they lose their original qualities, are still useful after they have become corrupted: but that salt becomes even hurtful, and communicates barrenness even to dunghills. They are being trained up by Jesus in order to be the world’s source of true wisdom. Matthew Henry's Commentary. To be trodden under foot of men.—The Talmud shows (Schottgen in loc.) Surely the Antinomian dogma that assures the Christian that God secures him from losing divine grace, cannot stand before this warning passage. So with Christians. Christ's sermon on the mount. The centurion’s servant; he was the patient. The elect will be gathered from the four winds, Matt. Since it is the will of God that the earth shall be salted by his own word, it follows, that whatever is destitute of this salt is, in his estimation, tasteless, how much soever it may be relished by men. All believers shall be, in the other world, but some believers are, in this world, confessed and acknowledged by Christ before men, in his eminent appearances for them and with them. Note, Christ’s gracious condescensions to us, should make us the more humble and self-abasing before him. That a great many of the Jews should perish, Matt. Series: Matthew Henry's Commentary on the Whole Bible Stock No: HN564365.5: Related Products. 8:9), and here we see what made them so; he was very kind to them, and that made them the more cheerfully obedient to him. Likewise. (13) Ye are the salt of the earth.—The words are spoken to the disciples in their ideal character, as the germ of a new Israel, called to a prophetic work, preserving the earth from moral putrescence and decay. Common salt, as is well known, will melt if exposed to moisture, but does not lose its saltness. They had the opportunity through their lives and witness to bring blessing to others and to retard the natural decay that sin produces in life. What, alas! Jesus regularly uses the illustration of salt, and it would simply be being pedantic to suggest that they must all have been said at the same time just because of the mention of salt. See here. Observe, How pathetically he represents his servant’s case as very sad; he is sick of the palsy, a disease which commonly makes the patient senseless of pain, but this person was grievously tormented; being young, nature was strong to struggle with the stroke, which made it painful. Matthew Henry Bible Commentary Free Android latest 1.2.5 APK Download and Install. There is a sort of verbal verisimilitude in the manner in which our Lord alludes to the act: ‘it is’ cast out’ and ‘trodden under foot;’ so troublesome is this corrupted salt, that it is carefully swept up, carried forth, and thrown into the street. The answer is, That is but the first and partial effect of their Christianity upon the world: though the great proportion would dislike and reject the truth, a small but noble band would receive and hold it fast; and in the struggle that would ensue, one and another even of the opposing party would come over to His ranks, and at length the Gospel would carry all before it. Mark 9:50, What do you do with gum that loses its taste? [Note: Eugene P. Deatrick, "Salt, Soil, Savor," Biblical Archaeologist25 (1962):44-45.] The first it is a pronoun for the earth which cannot be salted if it (the salt) has lost strength. Verses 5-13 (it goes rt under your chair), When a thing loses its essential quality, & fails to perform its essential duty, it is, The Christian by his courage, his hope, his cheerfulness, & his kindness, brings, Slide12,13 Salt a.k.a. You are like salt. Matthew Henry Bible Commentary Free Android latest 1.2.5 APK Download and Install. App features: - Free Audio app - Ability to bookmark verses - Create your list of favorites and add your own notes - Send verses or share them on social networks - The app automatically remembers the verse last read - Change the font size for … Matthew Henry's Concise Commentary 5:13-16 Ye are the salt of the earth. If gifts, graces, blessings, a high calling, and a high work fail, what remains? And this strong answer shows, too, that in the case supposed, the saltness is not. The centurion’s faith in the power of Christ he here illustrates by the dominion he had, as a centurion, over his soldiers, as a master over his servants; he says to one, Go, and he goes, etc. Salt have lost its savour — If the living body to which this gracious saltness inheres doth lose that quality, whereby shall the quality be restored? His saying, Be ye warmed and filled (Jas. But if the salt have lost its savour — Or, be grown insipid, and therefore want seasoning itself, wherewith shall it be salted — By what means can its lost virtue be restored? When a minister is sent for to a sick friend, he can but say, I will come and pray for him; but Christ says, I will come and heal him: it is well that Christ can do more for us than our ministers can. 2. They are the substance to which the saltness inheres. With men, saying and doing are two things; but not so with Christ, who is therefore the Arm of the Lord, because he is the eternal Word. Note, Christ often gives encouraging answers to his praying people, when they are interceding for others. Figure of speech Metaphor. What saith my Lord unto his servant? The requested resource has been assigned a new permanent URI. (1.) Such salt is fit for nothing but to be trodden upon as the soil of the ground. He applauded him in what he said to them that followed. They shall come, shall come together, shall come together to Christ, 2 Thess. Quoting Charles Spurgeon: "First among the mighty for general usefulness we are bound to mention the man whose name is a household word, Matthew Henry… ‘You are the salt of the earth.’ While these salts were sometimes used as fertiliser they were not very effective as such, and that idea is probably not intended here. It is kindness to us, to be heard for others. Secondly, A strange punishment for the workers of iniquity described; They shall be cast into outer darkness, the darkness of those that are without, of the Gentiles that were out of the church; into that the Jews were cast, and into worse; they were blinded, and hardened, and filled with terrors, as the apostle shows, Rom. But if the salt have lost his savour, [ mooranthee (Greek #3471)] - 'become unsavoury' or 'insipid;' losing its saline or salting property. Pour out thy complaint, and mercy shall be poured out. John Phillips. That he could cure him with a word, not send him a medicine, much less a charm; but speak the word only, and I do not question but my servant shall be healed. The same day went Jesus out of the house, and sat by the sea side. We have here an account of Christ’s curing the centurion’s servant of a palsy. The faith of those that brought them. The centurion had this command over his soldiers, though he was himself a man under authority; not a commander-in-chief, but a subaltern officer; much more had Christ this power, who is the supreme and sovereign Lord of all. While the original commentary is numerous volumes, this one is much shorter (hence: concise). Once the church is ignored it is a sign that it has lost its savour. Joshua-Esther: Matthew Henry's Commentary. gone. It is a matter of comfort to all that belong to Christ, for whose good his power is exerted and engaged, that every disease has his commission, executes his command, is under his control, and is made to serve the intentions of his grace. He is as ready to heal the poorest servant, as the richest master; for himself took upon him the form of a servant, to show his regard to the meanest. Matthew 5:14). But if the salt have lost his savour, &c. Ye are the salt of the earth; but if the salt have lost his savor, wherewith shall it be salted? No man will allow it to be thrown on to his field, and the only place for it is in the street, and there it is cast, to be trodden under foot of men.”, But to be cast out and trodden under foot of men.”. 3. The metaphor wants very little explanation. (2.) In fact it was difficult for them to tell the difference between the salt and the sand on the shores of the sea. Salt was famed for its preservative qualities, and for making things palatable. This question the Saviour answers by pronouncing it unanswerable. But how, it may be asked, are Christians to do this office for their fellow-men, if their righteousness only exasperate them, and recoil, in every form of persecution, upon themselves? As we must not despise the cause of our servants, when they contend with us (Job 31:13, 15), so we must not despise their case when God contends with them; for we are made in the same mould, by the same hand, and stand upon the same level with them before God, and must not set them with the dogs of our flock. Ex: Remember Sodom & Gomorrah when the last bel.’s were taken out? (6-20) Enoch. 30:13), did not send him to his friends, not let him lie by neglected, but sought out the best relief he could for him; the servant could not have done more for the master, than the master did here for the servant. II. Luke 14:34, Luke 14:35. if. When Jesus heard it, he marvelled; not as if it were to him new and surprising, he knew the centurion’s faith, for he wrought it; but it was great and excellent, rare and uncommon, and Christ spoke of it as wonderful, to teach us what to admire; not worldly pomp and decorations, but the beauty of holiness, and the ornaments which are in the sight of God of great price. Salt does lose its saltness by chemical decomposition. Aa Aa. Come and see, and you will find abundance of good coming out of this centurion that was eminent and exemplary. Nor is it to be rightly viewed as a mere abstract possibility, which God secures shall never happen, but a practical matter, which may be believed to happen often and ordinarily. Ten men who worshipped God would have saved the cities of Sodom and Gomorrah (Genesis 18:32). What they called salt was really a, Slide19 When it was more sand than salt, it had, Likewise if we, as believers become self-centered & start becoming no different from the world. Dr. Thomson (The Land And The Book, vol. He will come with ten thousands of his saints (Jude 1:14), with such a company as no man can number (Rev. Yet the multitudes, as listeners, were entitled to appropriate their share. App-6. "But most salt in the ancient world derived from salt marshes or the like, rather than by evaporation of salt water, and therefore contained many impurities. Jer. 13. If the saltiness had been lost, it had no value. When his will crosses our own, his must take place, and our own be set aside. From Matthew Henry's Commentary. Note, God has his remnant among all sorts of people. Joseph in Egypt & Daniel in Babylon both acted as. Matthew Henry's Commentary on the Whole Bible - Old Testament. The point of the case lies in the supposition-that if it should lose it, the consequence would be as here described. Matthew 5:18. (Calmet) --- I send you, says Jesus Christ, not to two, ten, or twenty cities, not to one single nation, as the prophets were sent, but to the whole world, a world oppressed with numberless iniquities. There is a sort of verbal verisimilitude in the manner in which our Lord alludes to the act: ‘it is’ cast out’ and ‘trodden under foot;’ so troublesome is this corrupted salt, that it is carefully swept up, carried forth, and thrown into the street. Note, The wonders of grace should affect us more than the wonders of nature or providence, and spiritual attainments more than any achievements in this world. — be salted? He began preaching at twenty-four years old and held pastorates until his death. (St. John Chrysostom, hom. Matthew, in annexing this cure to that of the leper, who was a Jew, intimates this; the leprous Jews Christ touched and cured, for he preached personally to them; but the paralytic Gentiles he cured at a distance; for to them he did not go in person, but sent his word and healed them; yet in them he was more magnified. But, What is to be the issue of that Christianity which is found wanting in those elements which can alone stay the corruption and season the tastelessness of an all-pervading carnality? 8:12. It was a great honour which Christ put upon this centurion, when he gave him a blank, as it were; Be it done as thou believest. Herein he owns him to have a divine power, an authority to command all the creatures and powers of nature, which enables him to do whatsoever he pleases in the kingdom of nature; as at first he raised that kingdom by an almighty word, when he said, Let there be light. (1,2) Who are blessed. Matthew 5:13. When Christ calls the apostles the salt of the earth, he means, that it is their office to salt the earth: because men have nothing in them but what is tasteless, till they have been seasoned with the salt of heavenly doctrine. This question the Saviour answers by pronouncing it unanswerable. --- It appears from Luke xiv. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. They do not, at the same time, consider the sharp and severe reproof which is added, that, if they become tasteless, they are the worst of all. They are sown in the earth, some scattered in every corner of the field. The salt of the earth. (1.) After having reminded them to what they are called, he pronounces against them a heavy and dreadful judgment, if they do not fulfill their duty. Sermon on the Mount Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll. Add To Cart Add To Wishlist. We have before us the Gospel according to St. Matthew. Salt of the earth; means of its preservation, by your holy doctrine, prayers, and example. He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from Henry’s manuscripts. Matthew Henry's Concise Commentary on the Bible by Matthew Henry Christian Classics Ethereal Library. - how shall the salting qualities be restored to it? From the manner in which it is gathered, much earth and other impurities are necessarily collected with it. The parable finds its interpretation in Hebrews 6:1-6. Note, Humility very well becomes persons of quality. that the salt which had become unfit for sacrificial use in the store-house was sprinkled in wet weather upon the slopes and steps of the temple to prevent the feet of the priests from slipping, and we may accordingly see in our Lord’s words a possible reference to this practice. (1-6) To respect the instructions of faithful pastors, with cautions against being … Chapter 5. It is therefore at this stage a warning to be careful how they behave, and how they learn and teach. 106:1-48, the fifth with Ps. Resources » Matthew Henry's Commentary » Matthew » Chapter 19 » Verses 13–15. Matthew 13, Matthew Henry's Concise Commentary on the Bible, One of over 110 Bible commentaries freely available, this one volume concise commentary provides a … (13-16) Christ came to confirm the law. For 300 years, Matthew Henry's Commentary has been a favorite of teachers, preachers, and laypeople. Matthew Henry’s Bible Commentary (concise) << Genesis 4 | Genesis 5 | Genesis 6 >> (Read all of Genesis 5) Complete Concise Chapter Contents. inheres doth lose that quality, whereby shall the quality be restored? They shall sit down with Abraham. Matthew Henry's Commentary – Verses 13–15 . The character and principles of Christians, brought into close contact with it, are designed to arrest the festering corruption of humanity and season its insipidity. Distance of place cannot obstruct either the knowing or working of him that fills all places. Christ’s humility, in being willing to come, gave an example to him, and occasioned his humility, in owning himself unworthy to have him come. We can reflect the same kind of heart that Matthew Henry showed when he said the following after being robbed: Lord, I thank You: That I have never been robbed before. The actual salt, being more soluble than the impurities, could be leached out, leaving a residue so dilute it was of little worth." 11:8-10. We have here the welcome which Christ gave to some little children that were brought to him. This document has been generated from XSL (Extensible Stylesheet Language) source … The centurion applies not to witches or wizards for his servant, but to Christ. If they are not such as they should be, they are as salt that has lost its savour. He was a 17th and early 18th Century minister of the Gospel in Chester, England, and died in 1714. This requires virtue, however, that comes only through divine grace and self-discipline. Now this solid salt is intended to salt the world with; but, alas I who shall salt the salt? Jesus implied by this metaphor that His disciples could positively affect the world (Gr. (2.) however, been pointed out that such salts were used in strengthening the flat roofs of houses, with the result that people would then trample it under foot. 11:14. He tells them not to suffer their faith or their charity to slacken, in which all their power consists, lest they come to be rejected by God, and despised by man. . That although they took everything, it wasn’t very much. 21:24. Study John 5 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. Our Saviour having finished his public discourses, in which he "endured the contradiction of sinners,' now applies himself to a private conversation with his friends, in which he designed the consolation of saints. Reader Width. THE LIFE OF JESUS AS COVERED BY MATTHEW (shaded area) Click chart to enlarge Jesus Birth and Early Years Leading up to the Sermon on the Mount Matthew … Our Lord’s allusion to salt that has lost its savour is not without a foundation in natural fact. Dr. Thomson (vol. The Gospel of Matthew portrays Jesus as the classic authoritative teacher. xv.) He does not say, “My servant is not worthy that thou shouldest come into his chamber, because it is in the garret;” But I am not worthy that thou shouldest come into my house. You & I are the antidote for its corruption. ована лишь для очищения пешеходных дорог от растений. Here is the grace of Christ appearing towards this centurion; for to the gracious he will show himself gracious. ], The most obvious characteristic of salt is that it is different from the medium into which its user places it. Salt of the earth — The earth, the living world of men, is like a piece of meat, which would putrify, but that the grace and Gospel of God, like salt, arrests the decay, and purifies and preserves it. We read of many that came to Christ for their children, but this is the only instance of one that came to him for a servant: Lord, my servant lieth at home sick. Exploring People of the Bible (Set) John Phillips . Not a particle of the grace of God remains, or the loser would not be quite good for nothing. Chapter 5. But we are inclined to think (with Schoettgen) that the allusion is to the bituminous salt from Lake Asphaltites, which was strewn over the sacrifices at the temple in order, by its fragrant odour, to neutralize the smell of the burning flesh, and which, when spoiled by exposure to sun and atmosphere, was cast out upon the walks to prevent the feet from slipping. It is not the property of salt to restore what is already corrupted, but to preserve from corruption. He did but tell him his servant’s case, and was going on to beg a cure, when Christ prevented him, with this good word, and comfortable word, I will come and heal him (Matt. They who wrought miracles by a derived power, did not speak thus positively, as Christ did, who wrought them by his own power, as one that had authority. We now see but here and there one brought to grace; but we shall shortly see the Captain of our salvation bringing many sons to glory, Heb. 150:1-6 Others divide them into three fifties; others into sixty parts, … Matthew Henry's Commentary – John . 1 Thessalonians. The followers of Christ preserve the world. Observe. ‘With what will it be salted?’ There is no way of restoring saltiness to the mass of chemicals that the dissolving of the sodium chloride (salt) has left behind. 2:10. Sodium Chloride - Sodium is an extremely active element found naturally only in, In forming the bond, sodium becomes a positively charged ion, by. The penman was by birth a Jew, by calling a publican, till Christ commanded his attendance, and then he left the receipt of custom , to follow him, and was one of those that accompanied him all the time that the Lord Jesus went in and out, beginning from the baptism of John unto the day that he was taken up , Acts 1:21 , 22 . The palsy is a disease in which the physician’s skill commonly fails; it was therefore a great evidence of his faith in the power of Christ, to come to him for a cure, which was above the power of natural means to effect. We’re mixing His love salt, I take this to mean that what we say about Christ and about the Christian life should be made, How can you develop the ability to speak about Christ so that there is an. [2.] Pure salt cannot lose its savor. Matthew 13, Matthew Henry's Complete Commentary on the Bible, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an … They who in this world were ever so far distant from each other in time, place, or outward condition, shall all meet together in heaven; ancients and moderns, Jews and Gentiles, rich and poor. Hebrews 13:4 : Hebrews 13:6 >> Hebrews 13:1-25. He preached to them in parables, and here gives the reason why he chose that way of instructing (v. 10-17). Study the bible online. Matthew 5:13. The Gentile world lay from east to west, and they are especially meant here; though they were strangers to the covenant of promise now, and had been long, yet who knows what hidden ones God had among them then? The general reference to this antiseptic action of salt is (as in Colossians 4:6, and possibly in the symbolic act of Elisha, 2 Kings 2:21) enough to give an adequate meaning to the words, but the special reference to the sacrificial use of salt in Mark 9:49 (see Note there) makes it probable enough that there was some allusion to that thought also here. 8:7); not I will come and see him—that had evinced him a kind Saviour; but, I will come and heal him—that shows him a mighty, an almighty Saviour; it was a great word, but no more than he could make good; for he has healing under his wings; his coming is healing. Matthew 5 Resources. That although they took my money, they spared my life. It refers to the same ones as were to be persecuted and reviled for Jesus’ sake (Matthew 5:11). A people so unchurched and given up to spiritual judgments, are in utter darkness already: but it looks further, to the state of damned sinners in hell, to which the other is a dismal preface. They shall come cheerfully, flying as doves to their windows; they shall sit down to rest from their labours, as having done their day’s work; sitting denotes continuance: while we stand, we are going; where we sit, we mean to stay; heaven is a remaining rest, it is a continuing city; they shall sit down, as upon a throne (Rev. In this also it appears, that there is no respect of persons with God; for in Christ Jesus, as there is neither circumcision nor uncircumcision, so there is neither bond nor free. And next, the trials or hardships of this life will be easier to bear, will "taste better" for having the salt of divine truth mixed with them. But this must not be presumed upon). It will cease to have any effect and will become fit only to be thrown out onto the streets, to be treated with the contempt that it deserves. No special emphasis seems to rest upon this phrase. 23:23. But this is probably becoming too sophisticated. See an instance of Christ’s humility, that he would make a visit to a poor soldier. After Christ had intimated his readiness to come and heal his servants (Matt. Observe, I. What, alas! Verily, I have not found so great faith, no, not in Israel. Verses 5–13. But there is little real parallel and no reason for therefore suggesting that they are the same saying taken up and used in a different context. The value of salt for these purposes is abundantly referred to by classical writers as well as in Scripture; and hence, its symbolical significance in the religious offerings as well of those without as of those within the pale of revealed religion.